Exorcism was one of the practices through which early Christians publicly distinguished their religious claims from surrounding ritual cultures. This article surveys Christian exorcistic discourse before Constantine, concentrating on Justin Martyr, Irenaeus, Tertullian, and Origen. It argues that exorcism functioned simultaneously as pastoral…
This article asks when Christian theology can properly be said to have begun. Rather than locating its origins primarily in the second-century Apologists, the major patristic theologians, or the conciliar period, it argues that theological reasoning was already present within the earliest Christian…
This article examines whether biblical descriptions of death as sleep imply unconsciousness until the resurrection. Through close readings of Ecclesiastes, Daniel, John, Paul’s letters, Luke, and Revelation, it considers the strongest arguments for soul sleep and conscious fellowship with Christ after death. Historical…
Valentinian Christianity remains one of the most sophisticated and contested forms of second-century Christian thought. Its cosmological language - Pleroma, aeons, Sophia, Demiurge, spiritual seed, and bridal chamber - has often been compressed into a simple story of a fallen Wisdom and an…
This article examines the Carpocratians and the followers of Prodicus as heterodox micro-movements within second-century Christianity. Because neither community left a surviving body of literature in its own voice, their teachings must be reconstructed primarily from the hostile accounts of Irenaeus, Clement of…