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This article examines two traditions that are often combined in modern discussions of Jewish mysticism: the rabbinic image of worlds created and destroyed before the present world, and the thirteenth-century Kabbalistic mythology of Isaac ben Jacob ha-Kohen in the Treatise on the Left…
Christian theology confesses simultaneously that Jesus Christ rose bodily from the dead, ascended into heaven, remains fully human, and is eternally the divine Son. Yet these affirmations generate a question that is often acknowledged only indirectly: where, and in what sense, is the…
Traditional systematic theology has often treated animals as secondary to humanity, mentioning them within creation and providence while rarely developing their theological and eschatological significance. This article addresses that gap through Romans 8:19–22 and related biblical texts. The article argues that non-human creation…
The possibility of intelligent extraterrestrial life has moved from the margins of theological speculation into a subject of serious interdisciplinary discussion. Advances in astronomy, astrobiology, and the discovery of thousands of exoplanets have prompted renewed consideration of whether Christian theology possesses adequate conceptual…
Christian missiology has traditionally understood the "unreached" through earthly categories of geography, language, culture, political restriction, historical circumstance, and limited access to Christian proclamation. The possible expansion of human civilisation beyond Earth introduces a new theological frontier: cosmic geography. This study proposes astro-missiology…
This article investigates one of the most challenging questions in contemporary Christology and astrotheology: if intelligent extraterrestrial life exists, would the incarnation, death, and resurrection of Jesus Christ on Earth be sufficient for their redemption? The study examines biblical theology, patristic theology, conciliar…
This article proposes a Christ-centred framework for constructive dialogue between Christian theology and contemporary science. Its central claim is that Christian theology should begin with the person, teaching, death, and resurrection of Jesus Christ, while scientific inquiry should be respected as the disciplined…