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This article examines Witness Lee’s theology of divine-human participation through the categories of indwelling, theosis, mingling, and the Creator-creature distinction. Rather than treating Lee’s soteriology merely as an extension of his Trinitarian language, the study asks how his account of salvation construes the…
Congregational discernment is frequently invoked whenever Christians gather to make decisions, yet the term often names practices that are theologically different: strategic planning opened with prayer, majority preference, clerical control, unmanaged intuition, therapeutic harmony, or religious endorsement of decisions already made. This article…
This article retrieves the Lutheran category of Anfechtung as a resource for Christian theology at the point where psychological suffering becomes spiritually disorienting. Anfechtung names more than ordinary temptation: in Luther’s usage it can encompass assault, trial, terror, accusation, divine hiddenness, despair, and…
Valentinian Christianity remains one of the most sophisticated and contested forms of second-century Christian thought. Its cosmological language - Pleroma, aeons, Sophia, Demiurge, spiritual seed, and bridal chamber - has often been compressed into a simple story of a fallen Wisdom and an…
This article examines two traditions that are often combined in modern discussions of Jewish mysticism: the rabbinic image of worlds created and destroyed before the present world, and the thirteenth-century Kabbalistic mythology of Isaac ben Jacob ha-Kohen in the Treatise on the Left…
Moses occupies a paradoxical place in biblical theology. He is the prophet who speaks with God with exceptional immediacy, yet the same Torah repeatedly marks the limits of what even Moses may see, know, or control. This article examines that tension as a…
Modern cosmology has dramatically expanded the reach of human observation while also clarifying that observation has principled limits. Particle horizons, visual horizons, past light cones, and the causal structure of an expanding universe mean that the observable cosmos is not automatically identical with…
Christian theology confesses simultaneously that Jesus Christ rose bodily from the dead, ascended into heaven, remains fully human, and is eternally the divine Son. Yet these affirmations generate a question that is often acknowledged only indirectly: where, and in what sense, is the…
When Christians call a gathering or movement a revival, they do more than report heightened religious activity. They attribute unusual agency to God, claim that this agency can be known, participate in shaping the movement through the act of naming it, and distribute…
This article examines a problem that sits between neuroscience and Christian resurrection theology: what happens to personal identity when memory is damaged, fragmented, or lost? Dementia, Alzheimer’s disease, severe amnesia, and traumatic memory make the question difficult because autobiographical memory is closely tied…
This article asks how Wesleyan-Holiness theology can account for sustained recovery without spiritualizing substance use disorder or reducing recovery to abstinence and clinical stabilization. Using Richard Osmer’s four practical-theological tasks, it places addiction medicine and recovery research in disciplined dialogue with Scripture and…
Christian influence is commonly measured by reach, access, authority, or institutional success. Scripture subjects it to a more demanding judgment. Jesus places authority beneath the cross, the pastoral epistles test leadership through observable character, and the fruit of the Spirit reveals whether public…