Abstract
The Gospel of Thomas is frequently described in popular culture as a suppressed secret gospel that preserves an alternative Christianity based on hidden knowledge. This article argues that such descriptions flatten a far more complicated text and scholarly debate. Thomas is a collection of 114 sayings attributed to Jesus, preserved completely in Coptic and partially in Greek fragments from Oxyrhynchus. Its opening promises life to the one who discovers the interpretation of Jesus' sayings, giving interpretation itself a soteriological role. Yet the work lacks a single developed Gnostic creation myth, and scholars disagree over its date, compositional history, relation to the Synoptic Gospels, and theological location. The article examines Thomas as a sayings collection whose secrecy lies less in institutional concealment than in the demand that readers decipher enigmatic speech. It concludes that Thomas is best studied as evidence for the diversity of early Christian memory and interpretation rather than as a simple rival to the canonical Gospels.
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Grace, Daniel J. (2026). The Gospel of Thomas and the Problem of Secret Christianity: Sayings, Knowledge, Salvation, and the Limits of the “Hidden Gospel” Narrative. Zenodo. https://doi.org/10.5281/zenodo.23147540
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